Get the full reading plan
Why Was Jerusalem Destroyed in AD 70?
. . .
|The Temple in Jerusalem in Jesus' Day|
First of all, do these kinds of questions matter? Well, I'll put it this way: These questions only matter if the significance of Jesus' death on the cross matters and if God's kingdom purposes for the Jewish people and the nations matter. In other words, questions like this are important if the whole flow of biblical redemptive history matters.
Jesus Himself told a parable explaining the destruction of Jerusalem and the rise of "the times of the Gentiles." It's the parable of the vineyard and its tenants, recorded in all three synoptic Gospels (Matthew, Mark and Luke). Clearly, this parable was very key for the early church's understanding of the kingdom of God. In the parable, the tenants who have been working the vineyard symbolize the Jewish leaders. They killed the owner's servants, who represent the prophets, and then they conspired to kill the vineyard owner's son and heir. Jesus makes it clear in the parable that the vineyard owner will judge the wicked tenants, take away their share in the vineyard and give it to others. This is precisely what God did in AD 70.
|The Dome of the Rock, the Muslim mosque that sits|
where the Temple once stood.
Another way to view the destruction of the Temple in AD 70 is as the removal of a symbolic form of worship which was no longer necessary. If the Jewish people had received the message of the apostles, they would have seen that the Temple was no longer needed. Jesus' body is the living Temple and the cornerstone for the new and living Temple of the church. His sacrifice on the cross was the final sacrifice.
So, the kingdom of God has been removed from the Jewish people because they violently rejected God's Son and anointed King. The Temple was destroyed because it is no longer needed. Still, the story of the Jewish people and their role in God's kingdom purposes is not over. God has promised to bring the Jewish people back to Himself, through repentance and faith in Jesus Christ. This is why Jesus referred to our times as "the times of the Gentiles" and said that it would end. Jerusalem's domination by Gentiles will end when the times of the Gentiles ends.
Paul explains the times of the Gentiles and the future restoration of the Jewish people in Romans 11. During the times of the Gentiles, a remnant of Jewish people are still being saved through Jesus Christ. But in the future, the nation will be turned to Christ. And thus God's purpose to bless all the nations through the seed of Abraham will be completed (see Genesis 12:3)
What we see in all of this is that God's kingdom belongs to God alone. Salvation belong to our God, who sits upon His throne (Rev. 7:10). This is what all of God's people will confess and celebrate for all of eternity when we are gathered around His throne in glory!
Prayer Based on Psalm 140:
preserve me from temptation, doubt and despair,
from those who plan evil
and stir up wars continually.
They make their tongue sharp as a serpent's,
and under their lips is the venom of asps.
Guard me, O LORD, from my adversaries,
who have planned to trip up my feet.
The world, my flesh and the devil have hidden a trap for me,
and with cords they have spread a net;
beside the way they have set snares for me.
O LORD, You are my God;
give ear to the voice of my pleas for mercy, O LORD!
O LORD, my Lord, the strength of my salvation,
You have covered my head in the day of battle.
Grant not, O LORD, the desires of the wicked;
do not further their evil plot, or they will be exalted!
I know that You, LORD, will maintain the cause of the afflicted,
and will execute justice for the needy.
Surely the righteous shall give thanks to Your name;
the upright shall dwell in Your presence.